Working from the injunction of C. L. R. James about the requirement to understand the “new forms created in the context of slavery,” this essay argues that there is a political requirement for the study of the intellectual history and political thought of the African enslaved. The essay also notes that the Black enslaved body represented a distinct form of labor in which it produced commodities while itself being a “property in person.” Such a historical process produced “thingfication,” and unique forms of domination and alternative frameworks of freedom.
black radical tradition, freedom, labor process, neoliberalism, racial slavery, thingfication