To be a black revolutionary as defined by someone who fights for black equality, progress and power, has always accompanied a contentious relationship with the Cuban state. Nonetheless, those that are defined as black revolutionaries are often those that are aligned with the state. I call for a wider definition of this term to include those outside of Cuba, those that are independent and critical of the state as well as Cubans that remain in private spaces, outside of the public sphere. In addition, I ask what have been the boundaries since 1959 in which black revolutionaries have had to live, act and dialogue? The growth of social media and increased networks coupled with the worsening of racial inequalities due to economic reforms suggest that the state is at a critical juncture. Black progress will not come without resistance from the ground and these new, independent dialogues and private spaces serve as the foundation to black resistance.
Cuba, black activism, racism, white hegemony, black consciousness